It is home to the ghost-like title character who usually only appears as a narrator , a plump fairy named Mavis Cruet, a Cockney caterpillar named Arthur and other characters. The series' primary antagonist is a wicked witch named Evil Edna who takes the form of a television set with a "rabbit ears" antenna.
Evil Edna often threatens to turn the other characters into frogs and sometimes makes good on her threats. All characters are voiced by Kenneth Williams.
In the episode, it is revealed that Halloween is also Evil Edna's birthday. Mavis Cruet conjures up a present for the wicked witch but Evil Edna plays a cruel trick on Mavis and her friends.
Unfortunately for Edna, Mavis' magic only works as long as her friends keep thinking pleasant thoughts. Read more The full radio play The War of the Worlds , originally broadcast on October 30, It's finally October! Spooky season is here! Halloween is right around the corner, although everyday is Halloween in October! Happy Halloween!!!!!!! Halloween Wiki Explore.
Halloween Movies Mad Monster Party? Jekyll and Ms Hyde costume. Mickey Mouse costume Snoopy costume Superman costume.
Explore Wikis Community Central. The tradition originated with the ancient Celtic festival of Samhain , when people would light bonfires and wear costumes to ward off ghosts. Soon, All Saints Day incorporated some of the traditions of Samhain. The evening before was known as All Hallows Eve, and later Halloween. Over time, Halloween evolved into a day of activities like trick-or-treating, carving jack-o-lanterns, festive gatherings, donning costumes and eating treats.
The Celts , who lived 2, years ago, mostly in the area that is now Ireland, the United Kingdom and northern France, celebrated their new year on November 1. This day marked the end of summer and the harvest and the beginning of the dark, cold winter, a time of year that was often associated with human death.
Celts believed that on the night before the new year, the boundary between the worlds of the living and the dead became blurred. On the night of October 31 they celebrated Samhain, when it was believed that the ghosts of the dead returned to earth.
In addition to causing trouble and damaging crops, Celts thought that the presence of the otherworldly spirits made it easier for the Druids, or Celtic priests, to make predictions about the future. For a people entirely dependent on the volatile natural world, these prophecies were an important source of comfort during the long, dark winter.
To commemorate the event, Druids built huge sacred bonfires, where the people gathered to burn crops and animals as sacrifices to the Celtic deities. When the celebration was over, they re-lit their hearth fires, which they had extinguished earlier that evening, from the sacred bonfire to help protect them during the coming winter.
By 43 A. In the course of the years that they ruled the Celtic lands, two festivals of Roman origin were combined with the traditional Celtic celebration of Samhain.
The first was Feralia, a day in late October when the Romans traditionally commemorated the passing of the dead. The second was a day to honor Pomona, the Roman goddess of fruit and trees. The symbol of Pomona is the apple, and the incorporation of this celebration into Samhain probably explains the tradition of bobbing for apples that is practiced today on Halloween.
On May 13, A. Pope Gregory III later expanded the festival to include all saints as well as all martyrs, and moved the observance from May 13 to November 1. By the 9th century, the influence of Christianity had spread into Celtic lands, where it gradually blended with and supplanted older Celtic rites.
In A. The celebration of Halloween was extremely limited in colonial New England because of the rigid Protestant belief systems there. Halloween was much more common in Maryland and the southern colonies. As the beliefs and customs of different European ethnic groups and the American Indians meshed, a distinctly American version of Halloween began to emerge. Colonial Halloween festivities also featured the telling of ghost stories and mischief-making of all kinds.
By the middle of the 19th century, annual autumn festivities were common, but Halloween was not yet celebrated everywhere in the country. In the second half of the 19th century, America was flooded with new immigrants.
These new immigrants, especially the millions of Irish fleeing the Irish Potato Famine , helped to popularize the celebration of Halloween nationally. Young women believed that on Halloween they could divine the name or appearance of their future husband by doing tricks with yarn, apple parings or mirrors.
In the late s, there was a move in America to mold Halloween into a holiday more about community and neighborly get-togethers than about ghosts, pranks and witchcraft. At the turn of the century, Halloween parties for both children and adults became the most common way to celebrate the day.
Parties focused on games, foods of the season and festive costumes. Because of these efforts, Halloween lost most of its superstitious and religious overtones by the beginning of the twentieth century. By the s and s, Halloween had become a secular but community-centered holiday, with parades and town-wide Halloween parties as the featured entertainment. Despite the best efforts of many schools and communities, vandalism began to plague some celebrations in many communities during this time.
By the s, town leaders had successfully limited vandalism and Halloween had evolved into a holiday directed mainly at the young. Due to the high numbers of young children during the fifties baby boom, parties moved from town civic centers into the classroom or home, where they could be more easily accommodated.
Between and , the centuries-old practice of trick-or-treating was also revived. Trick-or-treating was a relatively inexpensive way for an entire community to share the Halloween celebration. In theory, families could also prevent tricks being played on them by providing the neighborhood children with small treats.
Thus, a new American tradition was born, and it has continued to grow. Speaking of commercial success, scary Halloween movies have a long history of being box office hits. A sequel to that—"Halloween Kills," the twelfth film in the "Halloween" franchise overall—was released in The distribution of soul cakes was encouraged by the church as a way to replace the ancient practice of leaving food and wine for roaming spirits.
The tradition of dressing in costume for Halloween has both European and Celtic roots. Hundreds of years ago, winter was an uncertain and frightening time. Food supplies often ran low and, for the many people afraid of the dark, the short days of winter were full of constant worry. On Halloween, when it was believed that ghosts came back to the earthly world, people thought that they would encounter ghosts if they left their homes.
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